A Passover Reflection on Worker Justice
by Chad Alan Goldberg, Professor of Sociology at UW-Madison
This reflection comes from Chad’s remarks at the 2016 Madison Labor Seder.
See more of the Labor Seder
The third promise is a promise of redemption: â€œI will redeem you with an outstretched arm,â€ says the Lord, â€œand with great judgments [×‘×©×¤×˜×™×]â€ (Ex. 6:6).
At first, redemption appears as a single, momentous, exhilarating event: â€œYou have seen what I did unto the Egyptians, and how I bore you on eaglesâ€™ wingsâ€ (Ex. 19:4). But itâ€™s one thing to be borne on eaglesâ€™ wings from Egypt; itâ€™s another to arrive in the Promised Land. We had to march on our own feet to get there, and it took 40 years. Redemption turns out to be a long road.
Five years ago, during the massive protests against Act 10, it seemed for a moment like we might not lose our freedomâ€”like we might not even need redemption. But we know what happened afterward. Act 10 was passed and upheld, and it was only the first of a series of anti-labor measures. These include Act 55, which the governor has described as an â€œAct 10 for the University of Wisconsin,â€ as well as Act 1, which made Wisconsin a so-called right-to-work state. (Although it has been struck down by a Dane County circuit court judge, that ruling will not be upheld by the Wisconsin Supreme Court.) These laws have taken a heavy toll on Wisconsinâ€™s labor movement, and it will take a long, hard struggleâ€”years, perhaps decades of marchingâ€”to restore the freedoms they have taken away.
Earlier this semester, I asked my students to read an essay by the German sociologist Max Weber entitled â€œScience as a Vocation.â€ Weber closes that essay with a passage from the Book of Isaiah:
One calleth unto me out of Seir: â€œWatchman, what of the night? Watchman, what of the night?â€ The watchman said: â€œThe morning cometh, and also the nightâ€”if ye will inquire, inquire ye; return, come.â€ (Isaiah 21:11-12)
Here is the prophet Isaiah trying to reassure us during the Babylonian exile, when all seemed lost, that we will be redeemed. Many of us may feel like the watchman Isaiah looking for signs of dawn. But Weber in his essay warned that â€œthe people to whom this was said has enquired and tarried for more than two millennia, and we are shaken when we realize its fate.â€ He meant waiting two millennia to be delivered from exile. â€œFrom this we want to draw the lesson that nothing is gained by yearning and tarrying alone,â€ Weber wrote, â€œand we shall act differently.â€
Weber was right that â€œnothing is gained by yearning and tarrying alone.â€ That was the conclusion that Jewish socialists and Zionists (in some cases they were the same people) began to reach in the late nineteenth centuryâ€”though to be fair, traditional Judaism was never entirely passive in its conception of redemption.
According to a well known midrash, the Sea of Reeds did not automatically part when the Jews reached it. While the rest of us stood at the banks yearning and tarrying, a man named Nachshon plunged ahead into the waters. Only when he was up to his nose in the water did the sea part.
For the workers of this state, Wisconsin has become Egypt. The story of the Exodus reminds that there is a better place, a promised land in which we can be a free people. It may take a very long time to reach it, but nothing is gained by yearning and tarrying alone. The only way to get from here to there is to join together and march.
.×—×’ ×¤×¡×— ×©×ž×—, ×—×‘×¨×™×